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Jason’s Reforms

When Seleu′cus died and Anti′ochus who was called Epiph′anes succeeded to the kingdom, Jason the brother of Oni′as obtained the high priesthood by corruption, promising the king at an interview[a] three hundred and sixty talents of silver and, from another source of revenue, eighty talents. In addition to this he promised to pay one hundred and fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enrol the men of Jerusalem as citizens of Antioch. 10 When the king assented and Jason[b] came to office, he at once shifted his countrymen over to the Greek way of life. 11 He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law. 12 For with alacrity he founded a gymnasium right under the citadel, and he induced the noblest of the young men[c] to wear the Greek hat. 13 There was such an extreme of Hellenization and increase in the adoption of foreign ways because of the surpassing wickedness of Jason, who was ungodly and no high priest, 14 that the priests were no longer intent upon their service at the altar. Despising the sanctuary and neglecting the sacrifices, they hastened to take part in the unlawful proceedings in the wrestling arena after the call to the discus, 15 disdaining the honors prized by their fathers and putting the highest value upon Greek forms of prestige. 16 For this reason heavy disaster overtook them, and those whose ways of living they admired and wished to imitate completely became their enemies and punished them. 17 For it is no light thing to show irreverence to the divine laws—a fact which later events will make clear.

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Footnotes

  1. 2 Maccabees 4:8 Or by a petition
  2. 2 Maccabees 4:10 Gk he
  3. 2 Maccabees 4:12 Some authorities add subjecting them

Paul Sails for Rome

27 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. And embarking in a ship of Adramyt′tium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristar′chus, a Macedo′nian from Thessaloni′ca. The next day we put in at Sidon; and Julius treated Paul kindly, and gave him leave to go to his friends and be cared for. And putting to sea from there we sailed under the lee of Cyprus, because the winds were against us. And when we had sailed across the sea which is off Cili′cia and Pamphyl′ia, we came to Myra in Ly′cia. There the centurion found a ship of Alexandria sailing for Italy, and put us on board. We sailed slowly for a number of days, and arrived with difficulty off Cni′dus, and as the wind did not allow us to go on, we sailed under the lee of Crete off Salmo′ne. Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lase′a.

As much time had been lost, and the voyage was already dangerous because the fast had already gone by, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the captain and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to winter in, the majority advised to put to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, looking northeast and southeast,[a] and winter there.

The Storm at Sea

13 And when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close inshore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land; 15 and when the ship was caught and could not face the wind, we gave way to it and were driven. 16 And running under the lee of a small island called Cauda,[b] we managed with difficulty to secure the boat; 17 after hoisting it up, they took measures[c] to undergird the ship; then, fearing that they should run on the Syr′tis, they lowered the gear, and so were driven. 18 As we were violently storm-tossed, they began next day to throw the cargo overboard; 19 and the third day they cast out with their own hands the tackle of the ship. 20 And when neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned.

21 As they had been long without food, Paul then came forward among them and said, “Men, you should have listened to me, and should not have set sail from Crete and incurred this injury and loss. 22 I now bid you take heart; for there will be no loss of life among you, but only of the ship. 23 For this very night there stood by me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar; and lo, God has granted you all those who sail with you.’ 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we shall have to run on some island.”

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Footnotes

  1. Acts 27:12 Or southwest and northwest
  2. Acts 27:16 Other ancient authorities read Clauda
  3. Acts 27:17 Greek helps

Providential Significance of the Persecution

12 Now I urge those who read this book not to be depressed by such calamities, but to recognize that these punishments were designed not to destroy but to discipline our people. 13 In fact, not to let the impious alone for long, but to punish them immediately, is a sign of great kindness. 14 For in the case of the other nations the Lord waits patiently to punish them until they have reached the full measure of their sins; but he does not deal in this way with us, 15 in order that he may not take vengeance on us afterward when our sins have reached their height. 16 Therefore he never withdraws his mercy from us. Though he disciplines us with calamities, he does not forsake his own people. 17 Let what we have said serve as a reminder; we must go on briefly with the story.

The Martyrdom of Eleazar

18 Elea′zar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine’s flesh. 19 But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh, 20 as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.

21 Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king, 22 so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. 23 But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs which he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he declared himself quickly, telling them to send him to Hades.

24 “Such pretense is not worthy of our time of life,” he said, “lest many of the young should suppose that Elea′zar in his ninetieth year has gone over to an alien religion, 25 and through my pretense, for the sake of living a brief moment longer, they should be led astray because of me, while I defile and disgrace my old age. 26 For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty. 27 Therefore, by manfully giving up my life now, I will show myself worthy of my old age 28 and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.”

When he had said this, he went[a] at once to the rack. 29 And those who a little before had acted toward him with good will now changed to ill will, because the words he had uttered were in their opinion sheer madness.[b] 30 When he was about to die under the blows, he groaned aloud and said: “It is clear to the Lord in his holy knowledge that, though I might have been saved from death, I am enduring terrible sufferings in my body under this beating, but in my soul I am glad to suffer these things because I fear him.”

31 So in this way he died, leaving in his death an example of nobility and a memorial of courage, not only to the young but to the great body of his nation.

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Footnotes

  1. 2 Maccabees 6:28 Other authorities read was dragged
  2. 2 Maccabees 6:29 The Greek text of this verse is uncertain

27 When the fourteenth night had come, as we were drifting across the sea of A′dria, about midnight the sailors suspected that they were nearing land. 28 So they sounded and found twenty fathoms; a little farther on they sounded again and found fifteen fathoms. 29 And fearing that we might run on the rocks, they let out four anchors from the stern, and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, and had lowered the boat into the sea, under pretense of laying out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the boat, and let it go.

33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34 Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you.” 35 And when he had said this, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36 Then they all were encouraged and ate some food themselves. 37 (We were in all two hundred and seventy-six[a] persons in the ship.) 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

The Shipwreck

39 Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to bring the ship ashore. 40 So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders; then hoisting the foresail to the wind they made for the beach. 41 But striking a shoal[b] they ran the vessel aground; the bow stuck and remained immovable, and the stern was broken up by the surf. 42 The soldiers’ plan was to kill the prisoners, lest any should swim away and escape; 43 but the centurion, wishing to save Paul, kept them from carrying out their purpose. He ordered those who could swim to throw themselves overboard first and make for the land, 44 and the rest on planks or on pieces of the ship. And so it was that all escaped to land.

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Footnotes

  1. Acts 27:37 Other ancient authorities read seventy-six or about seventy-six
  2. Acts 27:41 Greek place of two seas

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